Growing up near 24th and Fort, my imagination was always lit up by what was. As a young paperboy for the Omaha World-Herald, I visited that intersection every day, with Mister L’s being a highlight on my route. Mister L was a OTB bookie who ran a jitney service and all kinds of other, um, services, from his office. He was the one who tipped me well, who sold candy from his office, and who I felt privileged to interact with whenever I got to collect for his paper.
Emerging from the dark green cave that I remember and onto the corner, I remember his building on the southeast corner of the intersection being a distinctly commercial vernacular style, as well as the one directly across from his on the southwest corner. I don’t remember a business being in that building, but there may have been a bar there. On the northeast corner was a laundry, and on the northwest corner was Phil’s Foodway.
Growing up, there were stories of past commercial vibrancy I never actually saw. Corner stores on every corner, North Omaha was a moving, lively place all the way into the 1960s. There were also stories of the riots though. They were ambiguous and shadowy, and nobody explained them very well.
A History of Riots
Rioting is an entrenched language in Omaha’s history; they’ve happened a lot in the city’s past. In my research for a Wikipedia article, I found that since the city was founded in 1854, there have been more than 50 major riot events. Labor and management battles, economic toil, European ethnic clashes and criminal enterprises have led to most of the civil unrest in Omaha. So the North Omaha riots weren’t the first or only civil unrest in Omaha history.
Riots had struck North Omaha before the 1960s, too. In the 1910s, two events drew racist Omaha to attack African Americans in the Near Northside. The first was a 1910 bout in Reno, Nevada, where Jack Johnson’s win over a white man sent white racist hordes into the black neighborhood. The devastation was under-reported by each of the city’s papers, but the military was called to the area to quell the rioting.
The other riot affecting the neighborhood was the notorious lynching of Will Brown in 1919. According to era accounts, as many as 10,000 whites gathered at the Douglas County Courthouse. Their attacks virtually destroyed that building, and when they were done they reached beyond the downtown and began marching up N 24th Street. The Army was called in from Fort Omaha to intervene and quell the horde.
However, in the mid-2000s, I researched the riots that ravaged the community where I grew up that people still talked about. I wanted to learn who, what, where, when, and why they happened. After writing a few articles on Wikipedia about them, I want to retell them here as real stories with real people involved. Because they did happen, and when they did, they left scars on North O that still haven’t healed almost 50 years later.
Riots As Consequences, Not Causes
One of the ways the stories were told to me about the riots was that they were the causes of the decimation of the community. This was a popular narrative among both my African-American and white neighbors. In reality though, and as the section above shows, the riots were consequences and not the causes.
The stage was set by the fact of the city’s systematic racism having happened for at least a century of it’s existence.
In the 1960s, the government of the City of Omaha was rife with racists practicing racism in policy-making, policing, budgeting, and programs. Even after the Civil Rights Act of 1964, the City routinely segregated the city’s African-American community. While some legal and social progress was made, there were still a lot of issues. Young people in the federally-owned public housing projects faced abject poverty, substandard education, and an almost complete absence of opportunities for recreation and out-of-school time enrichment.
North Omaha was a tinderbox. Forced to live in the segregated neighborhood of Near North Omaha because of redlining, Omaha’s African-American community made powerful strides towards self-reliance and integration from the 1920s through the 1950s. A vibrant social fabric radiated with civic groups, fraternal organizations, churches, and many other institutions which bucked the racist economy of the city and helped some blacks establish middle class lifestyles. However, a large portion of the city’s African-American community had been left out of this equation. Forced by discrimination to shop at many businesses in their neighborhood owned by the community’s former Jewish population, many people compromised their values and beliefs because of racism. Historic reports highlight the reality that the patterns of systemic discrimination accelerated feelings of resentment, incapacitation, and alienation.
Riot 1: July 4, 1966
To most people, a 103 degree July 4th holiday sounds horrible. Add that to all the situations described above, and communities might logically be ready to either melt, or explode. The Near North Omaha neighborhood did exactly that. That day, a crowd of youth gathered at North 24th and Lake Streets. Throughout the day they’d been hanging out. When the Omaha Police Department rolled into the crowd in the evening, police automatically pulled out bats and threatened the people gathered with violence and jail. Within moments, the crowd demolished two police cars. They threw Molotov cocktails into vacant buildings and demolished storefront windows up and down the street. Millions of dollars in damage was caused to businesses, and the riot continued unabated for three days. That day, national representatives from a few different organizations arrived in the city, helping local civil rights organizations come to a resolve with the mayor to fund more programs for the Near North Omaha neighborhood.
After that, new programs were unveiled throughout the community that ran for many years. The Omaha office of the federal Housing and Urban Development agency (HUD) started funding afterschool programs for youth, and local organizations like the DePorres Club and the local Black Panthers began to fill in gaps.
However, within a month, North 24th Street was on fire again.
Riot 2: August 1, 1966
The riots were lit up again after a 19-year-old was shot by a white, off-duty policeman after a burglary and high speed chase. Eugene Nesbitt was killed the week of July 25th. On Sunday, July 31st he was buried, and the next morning was a riot. Centered at N. 24th and Ohio Streets, several other locations were firebombed as well, with buildings at 3302 N. 16th, 3821 Florence, and 3737 Lake Street torched. Police were dispersed to each of those locations to break up crowds.
The mayor of the city, Al Sorenson, blamed the riots on the black community, while news outlets like the Omaha-World Herald and tv stations fanned the flames by accusing African Americans for the conditions they faced in their neighborhoods. Sorenson also claimed that the riots were orchestrated by the Black Panthers.
At 2:30am on August 3rd, a firebomb destroyed Harry Brown’s Cafe along North 24th. Five people nearby were wounded, as shrapnel and glass ripped through homes, and several businesses were damaged. Brown’s Cafe was obliterated.
Afterward, 39 businesses reported damage, and dozens more closed or moved away immediately. In three nights of rioting, protesters threw Molotov cocktails and burned and looted more than a dozen businesses. Mayor Sorensen denied calls by protesters to meet with him and Nebraska governor Frank Morrison again, as they had after the July 1966 riots. Morrison said, “there will be no deals with hoodlums again in connection with the racial violence.”
There are few accounts available now, and none of them complete, just 40 years later. However, what is available shows that these riots weren’t intended as black-on-black violence or crime. Groups including the Panthers stood guard outside the offices of the Omaha Star building at 24th and Lake in order to prevent its damage, as well as the historic churches in the neighborhood.
Riot 3: March 4, 1968
Two years later, a crowd of high school and university students were gathered at the Omaha Civic Auditorium to protest the presidential campaign of George Wallace, the segregationist governor of Alabama. After counter-protesters began acting violently toward the youths, police brutality led to the injury of dozens of protesters.
During the same time period, on March 5th, an African-American youth was shot and killed by a police officer. Harold L. Stevenson was going through the Crosstown Loan pawn shop on North 24th when police caught him. Apparently he refused to cooperate, and police shot him. The next day, riots caused a lot of damage and protesters supposedly caused thousands of dollars of damage to businesses and cars. The following day a local barber named Ernie Chambers helped calm a disturbance and prevent a riot by students at Horace Mann Junior High School. Already recognized as a community leader, Chambers was was elected to the Nebraska State Legislature, serving a total of 38 years.
Riot 4: June 24, 1969
The last notable North Omaha riot happened the day an African-American teenager named Vivian Strong was shot and killed by Omaha police at the Logan Fontenelle Public Housing Projects. Strong and her friends were gathered on a street corner hanging out when an Omaha policeman pulled up. The youth ran, and reportedly without provocation, the attending officer threatened them with his gun. When they kept running, he shot and hit Strong, killing her instantly.
That day, a youth-led organization called the Black Association for Nationalism Through Unity, or BANTU, led a protest that day that led to riots. The crowds reportedly destroyed the N 24th Street business corridor, looting the businesses along the way. During this initial surge eight businesses were destroyed, with rioting continuing for several more days. They were quelled by the National Guard by the end of the month, and no further notable riots happened in the city.
- For a detailed history, see my article called “A History of North Omaha’s June 1969 Riot“.
Racism continues to rip apart Omaha’s community fabric today. Many white Omahans point at the ongoing ravages of drugs, gangs, and gun violence as indicators of “what’s wrong with blacks in Omaha”. But history shows otherwise, and in time the community keeps changing.
There is much work going on today to resew the community fabric. Grow North Omaha! Learn about initiatives like the Carver Bank, the North Omaha Village Zone, Love’s Jazz and Art Center, the North Omaha Neighborhood Alliance, Realigning a Region, and others to discover what’s happening today.
You Might Like…
- Ashley M. Howard (2006) Then the burning began: Omaha, riots, and the growth of black radicalism, 1966-1969. Omaha: University of Nebraska at Omaha.
- Here is Leo Adam Biga’s account of the riots.